Jesus died on the cross and he was buried. Just the fact that he was buried is somewhat miraculous—normally criminals were just tossed in the trash heaps and were eaten by the dogs (I know, it doesn’t fit our sense of dignity but it was a 1stcentury reality). That Joseph of Arimathea went to Pilate to ask for the body is also somewhat miraculous—normally you didn’t identify too closely with a person who was just crucified.
Of course, the true miracle is that he rose from the grave. Jesus demonstrated the veracity of who he is by his resurrection, which he had previously predicted. The resurrection assures us we can have a forgiveness of our sins, and it assures us that we too will one day be transformed to have glorious bodies (1 Cor. 15).
In celebrating the resurrection we are celebrating true life which will last for all of eternity.
Resources on the historical cultural background of the New Testament tell us that the Passover lambs were raised in fields near Bethlehem. (This brings an interesting thought on the shepherds who were watching their fields the night Jesus was born—there seems to be a good chance that they were watching over Passover lambs.)
The custom of these shepherds was on the first day of the week, before Passover, they bring the lambs into Jerusalem to be sold for Passover. The Jews would have been used to the sight of hundreds of lambs being led into Jerusalem for the Passover. Jesus comes into Jerusalem on the same day, entering to offer himself as the lamb of God.
Jesus is the true lamb of God. He is the sacrifice appointed by God for our sins. Hebrews 10:10 tells us: We have been made holy by God’s will through the offering of Jesus Christ’s body once for all.
John tells us: This is love: it is not that we loved God but that he loved us and sent his Son as the sacrifice that deals with our sins. (1 John 4:10).
May we rejoice as we reflect on the fact that that Jesus entered Jerusalem to be the sacrifice for our sins.
May we look forward to the day when Jesus returns on a white horse full of power and glory.
In Genesis 42-45 we read the story of Joseph’s brothers going to Egypt to buy food and culminating with Joseph revealing himself to his brothers.
There are several things that we can learn from this story. One is God’s ability to bring about what he had foretold to Joseph over 20 years earlier. Just because it had been over 20 years since Joseph had the dreams didn’t mean that God had forgotten about the plans he had for Joseph. Should it surprise us that God’s timetable and our timetable are not always the same.
Another thing we can learn is about the transformation that happened in the life of Joseph. Joseph seems like a cocky arrogant teenager in the beginning but is a humble God honoring young man in the years to come. Likewise we see the importance of having God’s favor on us. In each of the down circumstances (slavery, prison), God was with him. God was also with Joseph as he interpreted Pharaoh’s dreams and wisely counseled Pharaoh on what to do in light of the dreams.
Indeed there are many takeaways from this story.
However, one stands out to me is that in the midst of all his negative and positive circumstances, Joseph can see the hand of God at work. Joseph’s ability to see this is a significant part of being able to forgive his brothers. In Genesis 45:5-8, Joseph attributes his being in Egypt to the hand of God and a part of God’s divine sovereign plan. Joseph understands that God used the wicked motives of his brothers to fulfill the dreams and to bring about the salvation of the family, indeed the blessing of the surrounding world through Joseph’s God given insight, wisdom and planning.
At times, devastating things happen to us in our lives. May we see the good hand of God at work in molding us for the plans he has for our lives. May we become better people and not bitter people in the midst of circumstances over which we have little control.
May we learn to forgive and trust God’s sovereignty.
In Genesis 40 & 41 we have the story of 3 people who have dreams (wine bearer, baker and Pharaoh). None of these people are able to interpret their dreams which creates in them quite a bit of stress.
As Joseph engages with them, Joseph makes it clear that the interpretation of dreams belongs to God. Notice that Joseph makes it clear that he is not the one with the special ability but that God is the one who can reveal the meaning.
There is a humility he has in which he acknowledges God’s power and insight. However, he also has a confidence that God will reveal the dreams to him. He has had dreams in the past where God worked in him to reveal what would happen in the future and he is confident that God will do it again. Thus, he confidently interprets the dreams.
With Pharaoh, Joseph goes one step further: Joseph gives Pharaoh advice on how to deal with the upcoming blessing and drought. This advice on Pharaoh’s dream leads to the path to fulfill the dreams he had many years earlier.
In the beginning of the story of Joseph, we see a pretty cocky and favorite-child teenager; when Joseph comes before Pharaoh, we see a humble but confident and wise young man.
In Joseph we see that humility is not weakness but a strength which allows him to understand where real wisdom and insight come from.
In Joseph, we also see patience and a faithful walk with God even in the difficulties and trials. After the dreams of the baker and cupbearer, which Joseph interpreted correctly, he spent another two years in prison. It might have been tempting to throw in the towel and feel like God had given up on him, but Joseph was faithful to his God.
When the right time came and Joseph was thrust on stage, he was confident and prepared but he was also humble and not arrogant or cocky. Let us focus on our character and our relationship with God, and let us wait for His timing for the events and plans He has for our lives.
In Genesis 38 we read about how Judah had sexual relations with Tamar. Basically, what he perceived to be an “opportunity,” presented itself and he took advantage of it – later to discover his own hypocrisy and sin.
In Genesis 39, we read the story of Joseph in which another “opportunity” presented itself for him to engage in sexual sin and yet he refused to do it. In fact, Joseph probably had several built in excuses to engage in the sin, if he wanted. After all, he would simply have been doing what his master’s wife wanted. It was her house, he was a slave in her house, he was just doing what he was being commanded to do. Also, it wasn’t a one-time request and it happened day after day.
Yet Joseph is resolute in refusing to engage in sexual activity with Potiphar’s wife. What is the difference between the two brothers?
Joseph had concern that he not do anything against his master, and he knew that her request was against what the master would have wanted. Note more importantly, that Joseph understood his engaging in this “opportunity” would have been sinning against God. Even more than the concern about those around him, Joseph was concerned about not sinning against God. He wanted to do nothing which would detract from following and glorifying his God.
When we understand the damage sin does to our relationship with God, we are much more likely to be deterred from sin. (Grace is a means to be changed, not an excuse to live in the pig-pen!)
May our relationship with the Almighty God be so important to us that we want nothing which will hinder that relationship.
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