This last Sunday we continued our discussion of spiritual gifts as we looked at 1 Cor. 14.1-19. In this text Paul begins to explicitly address the errors the Corinthian church was struggling with in the use of spiritual gifts in their gatherings. The Corinthians appear to have been struggling with the use of the gift of tongues. Paul essentially encourages them to pursue prophecy instead of tongues, because prophecies build up the church, and tongues are not understood by everyone unless they are translated. Because there are a lot of questions in this text we took more time than usual to teach and explain about tongues and prophecy before we applied the text to our lives.
What is Paul talking about when he speaks of the gifts of prophecy and tongues? Regarding prophecy, Paul seems to give us some helpful details about what he means by prophecy in this text. In v. 3 Paul describes prophecy as speech in the church gatherings that builds up the, encourages, and consoles fellow-believers in the church. Later in chapter 14 Paul seems to include things like giving thanks publicly, singing, and prayer. In short, Paul seems to describe prophecy as speaking, singing, or praying the truths of God’s Word in our gatherings as a church in a way that builds up the Body of Christ. This is why Paul encourages the church in Corinth to pursue prophecy when they are gathered together.
What are tongues in 1 Cor. 14? There are basically three options that Christians hold: 1) An ecstatic utterance. This view sees tongues as an ecstatic utterance that does not conform to any real language on earth. This language is unknown to both the speaker and the hearers unless God gives someone the gift to translate this unknown language. 2) A real language not known by the speaker. This view sees tongues as someone being gifted to speak a real language they do not know. They are miraculously enabled to speak a foreign language. 3) A real language known by the speaker, but not necessarily by the church. In the city of Corinth (and the church) people spoke a vast array of languages as the city was a key trading center. You had people in the church who were gifted in speaking several languages. However, they would sometimes speak selfishly in their own language without any interpreter, and the church would have no idea what they were saying, and, therefore, could not be edified. Personally, I am most convinced by the third view, but godly Christians hold to all three. Regardless of our view, the application Paul makes in this text is the same.
2. The Application.
Paul’s main application in this text can be seen in v. 12. Paul says that if we want to see the manifestation of the Spirit in our worship, then we should build one another up in the Lord. We too come to worship for reasons that often begin and end with ourselves. We prize our personal self-expression and preferences above all else. Paul reminds us that when we worship with God’s people, hear God’s Word, sing God’s Word, pray together, and build one another up in our worship, then we have experienced the power of the Holy Spirit in our midst! What a wonderful truth! Paul calls us to come together with God’s people with humility as we build one another up in the Lord. As we do this we can be confident that the Holy Spirit is working amongst us.
Here are some discussion questions and the order of service from Sunday: 1 Cor. 14.1-19 Notes. We will take a week off from our series in 1 Corinthians next Sunday as we celebrate Easter together.
-Pastor Nathan Hogan
The Apostle Paul began speaking about spiritual gifts in chapter 12. This last Sunday we looked at 1 Cor. 12.12-31 together to learn about some dangers to guard against when it comes to using our spiritual gifts. In order to get his point across Paul compares the local church to a human body with many different parts. This vivid picture serves to illustrate some powerful truths of how God intends the local church to function.
Here are the two dangers to guard against in using our spiritual gifts:
1. Guard Against Envy. In vv. 14-20 Paul speaks to those who are tempted to think their spiritual gifts have no place in the church. We can easily fall into envying the gifts of others. Paul points us to God’s sovereignty in designing the body in v. 18. To envy the gifts of others is a denial of God’s wisdom and sovereignty in setting up the body of Christ the way he sees fit.
2. Guard Against Pride. In vv. 21-36 Paul warns us against being prideful about our spiritual gifts. We are to never think that our gifts exhaust the definition of godliness. We need, and depend on, the other parts of the body of Christ. Once again Paul points us to God’s sovereignty in v. 24. Not only has God appointed different gifts, but he has purposefully not given individuals all the gifts so that we must depend on one another. This is part of God’s sovereign purpose for the church.
As we use our gifts in the church may the Lord guard our hearts from both pride and envy as we trust in God’s wisdom and sovereignty in gifting the members of the church. Here are the discussion questions and order of service from Sunday: 1 Cor. 12.12-31 Notes.
-Pastor Nathan Hogan
In chapter 12 of 1 Corinthians Paul begins his discussion of spiritual gifts. This topic brings up a lot of questions about certain spiritual gifts (tongues and prophecies), and Paul will answer some of those questions. For now, however, Paul wants us to know 3 key things about spiritual gifts in 1 Corinthians 12.1-11.
- Know You (as a Christian) are gifted. In v. 7 Paul says that “each” is given a gift. In vv. 1-3 Paul explains who “each” is: all Christians who have called on Jesus as their Lord and Savior. All Christians are gifted by the Holy Spirit, because all Christians have been brought to Christ by the power of the Holy Spirit. We could never have turned to Jesus without his sovereign work in our hearts. There is no “gifted” class in Christianity; all Christians are given certain spiritual gifts by the Lord.
- Know the source of your gifts. In vv. 4-11 Paul tells us that our gifts are given by the Holy Spirit. Our gifts reflect the unity and diversity in our Triune God. Paul lists some of these spiritual gifts in our text without much explanation. His point, however, is that because our gifts come from God, they are varied. We don’t pick our gifts; God distributes them. They are an act of grace on God’s part.
- Know the purpose of your gifts. In v. 7 Paul lays out two purposes of our spiritual gifts: 1) to manifest the Holy Spirit; 2) for the common good of the church. We experience the power of the Holy Spirit as we mutually benefit from the varied gifts in the Body of Christ. These gifts are not given to us for our own self-fulfillment, but for the good of others in the church.
Paul will go on to say a lot more about spiritual gifts in the rest of chapters 12-14, but for now we can start with these 3 basic truths that will inform our study of these chapters. May these truths also influence how we work with and serve one another in the church for God’s glory!
Here are the discussion questions and order of service from Sunday: 1 Cor. 12.1-11 Notes.
-Pastor Nathan Hogan
In 1 Cor. 11.17-34 Paul continues to write to the church in Corinth regarding certain aspects of their gatherings as a church. In these verses Paul addresses the problems the church is having with the Lord’s Supper. In the first century meals were often a time for people to bolster their pride and position in society. The rich did not eat with the poor; the Jews did not eat with Gentiles. These cultural practices had carried over into the Lord’s Supper in the Corinthian church. People in the church were gorging themselves on food and drink while the poor were being humiliated and receiving nothing. While we, thankfully, do not struggle with these extreme issues today, we do easily lose sight of the significance and importance of the Lord’s Supper because it is something we do so frequently. In 1 Cor. 11.17-34 Paul reminds us about the significance of the Lord’s Supper as we see the Supper’s attributes and our required attitude.
- The Supper’s Attributes (vv. 17-26)
- The Supper Unifies (vv. 17-19). Communion is meant to be a unifying act of the church (1 Cor. 10.17). The church in Corinth was using it to bolster divisions in their ranks. In the Lord’s Supper we are reminded of the fact that we are united with each other in the Lord. As we do this together in faith it also helps to solidify our fellowship as a church.
- The Supper Humbles (vv. 20-22). The Corinthians were using the Supper to act in prideful ways and humiliate the poor. The Supper is meant to humble us by leveling us all before the cross. We are all sinners in need of Jesus’ sacrifice.
- The Supper Reminds (vv. 23-25). Paul recounts Jesus’ institution of the Lord’s Supper as something that is to be done in remembrance of Jesus’ work for us. We remember, not just his death in history, but the salvation that is freely given to us. The Supper is a sign of the new covenant which points us to the wonderful promises God has made to us in Jesus.
- The Supper Declares (vv. 26). Paul tells us that in taking the Lord’s Supper we declare Christ’s death. As we take communion together, we proclaim the glories of our salvation to each other, thus encouraging each other in the Gospel.
- The Supper Anticipates (v. 26). We proclaim the Lord’s death until he comes. The Lord’s Supper also helps us to look ahead to the great wedding supper of the Lamb that awaits all who trust in Jesus.
- Our Attitude (vv. 28-34). Paul ends this section by encouraging us to come to the Lord’s Supper with an attitude of self-examination. Some in the Corinthian church had even died because of this! Paul is not saying that if we sin during the week, and we take communion, then we might be judged. Paul is warning against taking part in communion in an unworthy manner. However, the unworthy manner Paul describes is a prideful and arrogant attitude. We are meant to come to communion as sinners who are mindful of our need for God’s grace in Christ. We are meant to come in poverty of spirit, not pride and arrogance.
May the Holy Spirit use this passage in the life of our church as we continue to celebrate the Lord’s Supper together.
Here are the discussion questions and order of service from Sunday: 1 Cor. 11.17-34 Notes.
-Pastor Nathan Hogan
1 Cor. 11.1-16 can be a difficult passage. This is the start of a section in 1 Corinthians that will address various issues relating to the public worship of the church in Corinth. Paul wants to see the church united in their worship of the Lord. One way in which the church is called to be unified is by honoring the differences and order that God has put in place, while turning away from the sinful and divisive differences that we create. God has made people different. He has made them male and female, and later we will see that God has also given individuals different spiritual gifts in the church. In 1 Cor. 11.1-16 Paul addresses the issue of honoring God’s order in creation regarding men and women. As this passage raises a lot of questions, we followed an outline that asked and answered 4 questions about this text:
- What is the foundational principle? Paul makes his foundational principle very clear in v. 3. Paul tells us that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Paul makes a similar point in Ephesians 5 where he calls wives to submit to their husbands, and husbands to sacrificially love their wives. All Christians are called to some form(s) of submission in this world as we honor God. Submission is not inferiority. Paul makes this clear by telling us that the head of Christ is God the Father. We are saved through the submission of Jesus to the will of His Father. Submission is Christ-like; not ugly and oppressive. Whatever else Paul says in this text, he wants to make it clear that the church is called to honor this order in creation.
- How is Corinth struggling with this principle? In vv. 4-6 and 13-15 Paul addresses the specific and cultural way in which the church in Corinth was struggling with honoring God’s order in creation. He says that men should not cover their heads when praying or prophesying in worship, and women should cover their heads when doing the same thing. We don’t know all the cultural background of these practices. But it is clear that women covering their heads was a widely recognized cultural symbol of a woman’s marriage. This was a cultural symbol, but still very important. Paul does not dismiss it just because it is cultural. In fact, he says disregard of this practice was shameful. Paul is not naive enough to think that every Christian should dress exactly the same in every place and time. Cultures will have different ways of expressing God’s order in creation regarding men and women. We should be careful not to immediately reject things like this. It can create division and chaos in the church as it did in Corinth. We are called, not to ignore God’s created distinctions between men and women, but to honor them.
- What qualifications does Paul make? In vv. 7-12 Paul makes 2 important qualifications to what he is saying. 1) He says that woman is the glory of man. Men should never use the teachings regarding biblical headship to objectify, demean, or dishonor their wives, or women in general. The wife is the glory of her husband and should be treated as such. It dishonors God’s created order when men demean women. 2) Paul reminds us that both men and women are dependent on each other. After all, every man came into this world by a woman! We need each other. God has set things up in this way to remind us that we depend on each other.
- Where should our focus be? First, in v. 16 Paul tells us that our focus should be on peace in the church. Paul does not want sinful divisions amongst the body. When we come to worship the Lord we should come, not with the desire to draw attention to ourselves, but to serve one another, and honor the Lord. Second, Paul reminds us back in v. 3 that our focus should be on Christ. It is only by focusing on Jesus that men are reminded that their headship is a call to service and self-sacrifice. And it is only by focusing on Jesus that wives are reminded that their submission is a call to Christ-like humility. Focusing on Christ guards us from twisting these beautiful truths into something sinful.
May God use this text to equip us to worship Him together, men and women, as we honor our Creator! Here are the sermon questions and order of worship from Sunday’s bulletin: 1 Cor. 11.1-16 Notes.
-Pastor Nathan Hogan